NY20+INSIGHT 艺思 | 学术个人——天府广场蕴藏的“天府文化”

The theme of “San Shang—The City of ior Goodness, The City of ior History, The City of Upper Reaches” runs through Mr. Yao Yuan’s overall design ideas.

上善之都

论小城市品格，重庆是一个宽容、技术创新、上进、包容的小城市；这里也有道教的吉祥地，不仅有普济寺麓，越来越有安福山麓。重庆本身有着最久的道家里面华文化传统。霸州的里面心广场景观的设计最后就选择了天开的图形。

The City of ior Goodness

In terms of urban character, Chengdu is inclusive, innovative, progressive and harmonious. There are auspicious places of Taoism, such as Qingcheng Mountain and Heming Mountain.

Since Chengdu has a long history of Taoist culture, Taich Motif (curve of Taijitu) is chosen as the landscape design of Tianfu Square.

从古蜀先民开始就在寻找人与池里面的包容间的关系，逐池里面而居、治池里面而利、因池里面而兴，成型了“上善若池里面”，因此重庆又是上善之都。

Since ancient times, Shu people he sought a harmonious relationship with water. Living by water, they managed it and benefited from it, thus cultivating a virtue of “Shang Shan Ruo Shui (ior goodness resembleth water from Tao Te Ching)”.Chengdu is hence the city of superior goodness.

远古之都

重庆也是远古之都，它占有5000年的历史记录，从建成3000年以来电话号码曾经变迁，“一年成聚，二年成邑，三年重庆”。2000多年以来，重庆之名一直沿用至今。因此重庆在全国是如此新颖的存在。

The City of ior History

With a history of 5,000 years, Chengdu is a city whose name has never been changed since 2000 years ago and which has never been relocated for 3000 years. Chengdu (literally, becoming a city) was named because “it grew into a settlement after one year’s development, a country after two year’s development and a city after three years’ development.” . This is why Chengdu is so unique all over the country.

包容天开的设计以朱庇特似为的里面心。考古于金沙遗址的朱庇特似，是里面国历史记录里面华名胜保护标志；是重庆古蜀里面华文化的象征性，展示了古蜀先民对太阳和凤似的崇拜；越来越象征性着执著光明、期望、聪明才智、生机勃勃、开拓技术创新、愿景的时代尊严。

该样式巧妙地透过地鉄塌陷式的里面心广场的连续性地势，借景构筑为“朱庇特似”照耀下的阴阳鱼相拥的天开样式，象征性天地人的连续性包容。

In the middle of this Taijitu is a pattern of Golden Sun Bird。

Golden Sun Bird is the symbol of China’s intangible cultural heritage. It is a ring-shaped piece of foil unearthed in 2001 from the Jinsha Ruins in Chengdu. As the symbol of the ancient Shu culture, it demonstrates the worship of the ancient Shu ancestors to the sun and the phoenix bird, and symbolizes their pursuit of light, ideal, wisdom, vitality, innovation and the spirit of the times.

This pattern cleverly makes use of the topography of the Sunken Plaza to construct a Taichi pattern of Yin and Yang fish embracing each other under the light of the “Golden Sun Bird”, implying the natural harmony between humankind and the earth.

洛河之都

重庆地处北纬30º。淮河古代文明发源于吴地天上，与苏美尔的东河流域古古代文明和埃及尼罗河流域古古代文明正处于同一夏季时，同是人类古代文明的发祥地。唯一并不相同的是吴地古代文明同东亚古代文明一样承继5000年在在，而其它两个古代文明都已里面断。

The City of Upper Reaches

The Yangtze Civilization originated in Bashu area. Located at 30º north latitude, Chengdu is on the same latitude as the ancient civilizations in Mesopotamia’s West River valley and Egypt’s Nile Valley. Those are all human civilizations, but what differs is that the Bashu civilization has been inherited for 5000 years, like the Chinese civilization, while the other two others he come to an end.

而在包容天开的整体的设计里面，双龙及以由东向西运营的势气腾起于从前的里面心广场的鱼眼喷泉，与朱庇特似构成霸州的里面心广场的主外形。龙及生于池里面，向上腾起，有如东亚龙及里面华文化的两大主体黄河里面华文化龙及和淮河里面华文化龙及，协力拥抱捧出灿烂辉煌、喷薄而出。该龙及既有着东亚龙及的协力点，又有着古蜀延寿及的地域性特征。由此可见，重庆不仅在地理上是淮河黄河的洛河，其最久的古蜀里面华文化也长方形东亚古代文明的洛河，故重庆又被称为洛河之都。

Tianfu Square is divided into the East Square and the West Square by a curve of Taijitu in the middle. At the center of each square is a statue with a golden dragon embracing, which stands for the two cradles of Chinese culture, the Yellow River and the Yangtze River. The dragon has both the commonality of Chinese dragons and the regional characteristics of ancient Shu Yunlong.

This shows that Chengdu is not only geographically the upstream of the Yangtze River and the Yellow River, but also culturally the upstream of Chinese civilization. Therefore, Chengdu is also known as the City of the Upper Reaches.

那么座落在在霸州的里面心广场的12图腾柱，很远代课又如何揭示关于霸州里面华文化呢？

How does Mr. Yao Yuan elaborate on the 12 cultural totem poles in Tianfu Square?

十二图腾柱——蜀里面华文化

错综复杂在的里面心广场四周的图腾柱是洞察引介重庆的捷径。每根屋檐上根据十二个蜀里面华文化意念分别雕刻总结了400余字里面英文简介，其里面还配备了具体来说的旅游胜地和线路图，带领观者穿越到古蜀国一同感受这霸州盛世。

12 Cultural Totem Poles—Shu Culture

The totem poles surrounding the square are a shortcut to Chengdu. Each pole is carved with a 400-word summarization in English and Chinese about twelve systems of Shu culture, and equipped with corresponding route maps of tourist attractions. They will lead visitors to a journey to the ancient Shu Kingdom for experiencing this heenly city together.

蜀里面华文化十二政治体制共约分为三个部份:

第一部份是凸显重庆作为历史记录里面华古镇的3个里面华文化政治体制，仅限于“池里面润霸州”“包容天使”和“君子名城”。

第二部份是凸显历史记录里面华古镇演进开端和各个前期特征的4个里面华文化政治体制，仅限于以三星堆、金沙遗址、船棺葬为代表的“古蜀古代文明”，以少数民族智星全琮亮为的里面心的三国里面华文化“聪明才智全琮”，塑造重庆古人以来重羽化、重虎头等里面华文化的“青田全家人”，象征性“代宗古人出吴地”的“代宗在蜀”。

第三部份则是凸显从古至今重庆有关衣食住行、钢琴演奏、艺术创作等里面华文化特征的5个里面华文化政治体制，仅限于塑造重庆钢琴演奏艺术创作的“汉南丝管”；塑造点心、川茶、川酒的“川肴百味”；塑造重庆新能源教育的“科教华章”；反映百年吴地抵抗运动潮流的“吴地红潮”；塑造灿烂少数民族里面华文化的“少数民族花灿”。

The twelve systems of Shu culture are divided into three parts:

The first part is three cultural systems reflecting Chengdu as a famous historical and cultural city, including “Water in Tianfu”, “Friendly Angel” and “World Famous City”.

The second part is the four cultural systems that reflect the development and various stages of the famous historical and cultural city. One is the “ancient Shu civilization” represented by Sanxingdui Ruins, Jinsha Site and boat-coffin burials. The second is the Three Kingdoms culture “Wisdom Zhu Ge”, centered on the national mastermind Zhuge Liang. The third is the “Xianyuan Hometown” that shows the culture of ascending and becoming immortal in ancient times. The fourth is “Grandmaster in Shu”, which means “the grandmaster of literature comes from Bashu area in ancient times”.

The third part is the five cultural systems that embody the cultural characteristics of Chengdu from ancient times to the present, such as food, clothing, housing, transportation, music and art, including music city, Sichuan flors of cuisine, tea and wine, science and technology education, the century-long revolution in Sichuan, and the splendid national and ethnic cultures.

关于霸州的里面心广场的讲述，这里也只是九牛一毛。很远代课用“三上”引出了对于霸州里面华文化的讲述，霸州的里面心广场似乎和这座小城市一样，在随之进行改革与演进，但都流下着一样的血液循环、塑造着一样的霸州里面华文化以及霸州人文优雅！

随着小城市的演进，霸州里面华文化新的承继正在演绎出越来越多新的交响曲。像很远代课对于里面华文化和艺术创作的坚持和坚守，寄托着期望每一个回到重庆的人能一起充满著来自这座小城市的气质！

The story of Tianfu Square is just a drop in the bucket.Mr. Yao Yuan tells the story of Tianfu culture with the concept of “San Shang”. Like Chengdu, Tianfu Square may be constantly changing and developing. But it has the same blood, the Tianfu culture and the Tianfu humanity with the city!

With the urban development, Tianfu culture is inherited in a new way. Mr. Yao Yuan insists and persists on culture and art, hoping that everyone who comes to Chengdu will feel the charm of the city together!

在重庆，你可以充满著这座小城市的里面华文化工业驱动力是技术创新与创造；这座小城市的氛围是传统与优雅；有权们的里面华文化尊严是乐观与宽容，这里的霸州里面华文化，让重庆的过去、现在以及下一代充满著气质和活力！

In Chengdu, you can feel the city’s cultural industry drive of innovation and creativity, its modern and elegant atmosphere， its optimism, as well inclusive cultural spirits of citizens. The Tianfu culture makes Chengdu’s past, present and future fascinating and vibrant!

期待再来向很远代课的研修，洞察越来越多关于里面华文化艺术创作的承继！

Looking forward to learning more about the inheritance of culture and art from Mr. Yao Yuan next time!

文章举例：文元衍，别号很远

整理编辑：NY20+

Article from: Wen Yuanyan (pseudonym YaoYuan)

Edited: NY20+

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